For a sympathetic and objective reader of such passages what emerges is a recognition of the essential oneness of religion. So it is that the term “Islám” (literally “submission” to God) designates not merely the particular dispensation of Providence inaugurated by Muhammad but, as the words of the Qur’án make unmistakably clear, religion itself. While it is true to speak of the unity of all religions, understanding of the context is vital. At the deepest level, as Bahá’u’lláh emphasizes, there is but one religion. Religion is religion, as science is science. The one discerns and articulates the values unfolding progressively through Divine revelation; the other is the instrumentality through which the human mind explores and is able to exert its influence ever more precisely over the phenomenal world. The one defines goals that serve the evolutionary process; the other assists in their attainment. Together, they constitute the dual knowledge system impelling the advance of civilization. Each is hailed by the Master as an “effulgence of the Sun of Truth”.